Friday, May 31, 2019
Gregory Efimovich Rasputin Essay -- Papers
 Gregory Efimovich Rasputin                                                                                 No other figure in recent Russian history has received the amount of   vilification and contempt heaped upon Gregory Rasputin. The   self-styled monk, who received  often little education in the   intricacies of the Russian Orthodox faith, came from the rural areas   of Russiaand  succeedd great recognition as a staretz, or holy man in   the highest circles of St. Petersburgsociety. From rags to  mixer   prominence the life of Gregory Rasputin holds many of the events   leading to the eventual overthrow of the Russian imperial system, the   dethronement of the House of Romanov and the assassination of the   Imperial Family.   Gregory Efimovich Rasputin came from solid peasant stock. Gregory   Efimovich was innate(p) on January 10, 1869, in Prokovskoe, a small village   in Siberiaon the banks of the TuraRiver. As a young lad, Rasputin   shocked his village by constantly finding     ways to get into trouble   with the authorities. Drunkenness, stealing and womanizing were   activities particularly enjoyed by the dissolute young man. Rasputin   in fact was developing into a rake, a man with a debauched, and   endless, intimate appetite.   It was while on one of his escapades that Rasputin was first impacted   by the mystical powers of the Russian Orthodox religion. At   Verkhoturye Monastery Rasputin was fascinated by a renegade  faction   within the Orthodox faith, the Skopsty. Followers of the Skopsty   firmly believed that the only way to reach God was through sinful   actions. Once the sin was committed and confessed, the penitent could   achieve forgiveness. In reality, what the S...  ...iks during the   revolution. Within three months of Rasputins death, Nicholas lost his   throne, the imperial family were imprisoned and many of the Romanov   cousins arrested. In then end almost twenty members of the Romanov   family were massacred by Bolshevik  sack squa   ds. No other epitaph to   Rasputins death better exemplifies the repercussions of the monks   death than that written by Grand Duchess Maria Pavlova, sister, in her   Memoirs His death came to late to change the course of events. His    fearful name had become too thoroughly a symbol of disaster. The   daring of those who killed him to save their country was   miscalculated. All of the participants in the plot, with the exception   of Prince Youssoupov later understood that in raising their hands to   preserve the old regime they struck it, in reality, its final blow.                  
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